and from whence come ye? Colossians 2395. . AUDIO - KJV - PICTURES . 1. , the Nethinim and the Gibeonites were the same, who became proselytes in the times of Joshua, see 1 Chronicles 9:2. as the princes promised them; which is to be connected, not with their being hewers of wood and drawers of water, this the princes had said nothing of before, and which is rightly included in a parenthesis, but with their being let to live; this they had promised and sworn to, even all the princes, not only all that were now at Gibeon, and were persuading the people to let the Gibeonites live, but all the princes, even those that were not present, but in the camp at Gilgal. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). See what over 145,000 subscribers are already receiving each day. ; hence some think they had the name Nethinim, persons given to the Levites for the service of the sanctuary: namely, to be. No man before Joshua had received orders to regulate his conduct by the words of a written book. K.J.V. Be strong and courageous. In this verse God tells Joshua that Moses has died and gives him encouragement as he … and from what country do ye come? . NASB E-Prime This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Either this favour we will show them, preserving their lives, next mentioned, or this punishment we will inflict on them, making them hewers of wood, and drawers of water; which though not mentioned directly, was what was upon their minds, and in their design to propose, only they were extremely desirous of sparing their lives, which they repeat: we will even let them live; this by all means must be done, their lives must not be taken away as the rest of the Canaanites: lest wrath come upon us, because of the oath which we sware unto them; that is, lest the wrath of God come upon us princes, and upon the whole community, for perjury, a breach of the third command, Exodus 20:7, a sin highly displeasing to God; since an oath is made not only in his presence, and before him as a witness, who is appealed unto, but in his name, and is often severely threatened, and sorely punished; and as even the breach of this oath was several hundreds of years after, in the times of David, 2 Samuel 21:1. They suggest, that their senate, or the states of their country, their principal men were convened, and that it was the unanimous voice of them, and of the people, that they should go on this embassy: saying, take victuals with you for the journey; sufficient for so long a journey; for, in those times and countries, inns on the road were not frequent as now: and go to meet them; to prevent their coming in an hostile manner unto them, and make peace, and enter into an alliance with them: and say unto them, we are your servants; ready to come into any terms with them, just and reasonable: therefore now make ye a league with us; that we may live in friendship, and mutually assist each other, as occasion should require. fol. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest. Joshua 1:9. Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. Read Joshua 1 online (KJV) Have I not commanded you? Bibliography InformationGill, John. The name signifies "serpents"; according to a Derash, or mystical exposition, mentioned by Kimchi, the Gibeonites are so called, because they did the work of the serpent; that is to say, they deceived the Israelites, as the serpent deceived Eve: peradventure ye dwell among us; of which they had some suspicion: and how shall we make a league with you? JOSHUA’S COMMISSION (Joshua 1:1-9). Joshua 1:9 caps the Lord’s charge to Joshua. Smegm. 379. The Book of Joshua God's Charge to Joshua And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, Not (the simple or abs. Ebr. Joshua 9:22, that it was fear of losing their lives, than which nothing is dearer to a man, and the principle of self-preservation that put them upon framing and using this device. saying, we are very far from you, when ye dwell among us: pretending to come from a very far country, when they were inhabitants of the land Israel were come to possess. Joshua 1:9. what is your reason and motive for so doing? Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, And it came to pass, when all the kings which, and in all the coasts of the great sea, over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard, That they gathered themselves together to fight with Joshua, heard what Joshua had done to Jericho and Ai, and went and made as if they had been ambassadors, and wine bottles, old, and rent, and bound up, And old shoes and clouted upon their feet, And they went to Joshua, unto the camp at Gilgal, and said unto him, and to the men of Israel, And the men of Israel said unto the Hivites, And they said unto him, from a very far country thy servants are come, for we have heard the fame of him, and all that he did in Egypt, And all that he did to the two kings of the Amorites, that, to Sihon king of Heshbon, and to Og king of Bashan in Ashtaroth, Wherefore our elders, and all the inhabitants of our country, saying, take victuals with you for the journey, on the day we came forth to go unto you, but now, behold, it is dry. The power and truth of God in fulfilling his promises to Israel, and in executing his justly threatened vengeance on the Canaanites, are wonderfully displayed. JOSHUA 1:9 “ Be strong and courageous ” NEW INTERNATIONAL VERSION (NIV) & KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Which being worn out, were patched with various pieces of leather: and old garments upon them; full of holes and rents, ragged and patched: and the bread of their provision was dry and mouldy; having been kept a long time, and unfit for use; or like cakes over baked and burnt, as the Targum and Jarchi: the word for "mouldy" signifies pricked, pointed, spotted, as mouldy bread has in it spots of different colours, as white, red, green, and black, as Kimchi and Ben Melech interpret it; or it signifies bread so dry, as Ben Gersom notes, that it crumbles into pieces easily, with which the Vulgate Latin version agrees; or rather through being long kept, it was become dry and hard like crusts, so NoldiusF9P. 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